The Adventure Tour

Bethlehem, Jericho and the Dead Sea


[ Introduction ] [ Arriving in Israel ] [ Galilee ] [ Jerusalem - Old City ] [ Jerusalem - New City ]
[ Bethlehem and The Dead Sea ] [ Along the Mediterranean Coast ]
[ Buy: 24K Gold Plated Jordan River Cross ] [ Buy: Christian Religious Items ]
[ Jewish & Israeli Recipes ]
[ Buy: Spice Shop ] [ Buy: Jam & Marmalades ] [ Buy: Honey ]
[ Home ]


Bethlehem Area

Travelling south from Jerusalem we take the ancient route used for centuries by travelers on the way to Bethlehem and Hebron. On this same route, the Virgin Mary, on her way to Bethlehem, heavy with the burden of her child, made several stops. A few years ago, (November 1997) while archaeological excavations in the area, an ancient Byzantine church from the 5th century was discovered. The floor, a huge mosaic, measured 43 by 42 meters, and in the center, slightly elevated was an enormous flat stone, two by four meters its size. Here it is believed the Virgin Mary rested on her way to Bethlehem. Unfortunately, the floor that remained has been re-covered with earth to safe-guard this precious finding. It will be revealed to the public when adequate funds for the restoration of the church are allocated.

A short distance and on the left-hand side is the Monastery of Saint Elijah also known as Mar-Elias. This 14th century Greek Orthodox monastery is said to be on the site where Prophet Elijah rested on his journeys to the wilderness (the Judean Desert). Opposite the entrance is a stone bench, erected in honour of the British painter W. Holman-Hunt by his wife Edith. Hunt spent several years in Jerusalem painting the sites of the holy places (1854-1902). His numerous trips to Palestine, and the need to acquire a close connection with the locals urged Holman Hunt to build a home in Jerusalem. It is at No. 64, Road of the Prophets, west Jerusalem.

Mar Eliasa Hunt benchr
(Left) Mar Elias Monastery; (right) The bensh in memory of Holman Hunt; the inscription reads: "Thou shalt love the Lord thy God with all thy heart and with all thy soul and thy neighbour as thyself."

A short distance further and we arrive at the Tomb of Rachel. Rachel was Jacob's wife, the mother of Benjamin.

"And Rachel died and was buried in the way to Ephrath, which is Bethlehem. And Jacob set a pillar upon her grave; that is the pillar of Rachel's grave unto this day" (Genesis, 35, 19).

Bethlehem

The city of Bethlehem the birthplace of King David, from here he was called to become King of Judah. To Bethlehem, Joseph and Mary fled from the north:

"And Joseph also went up from Galilee, out of the city of Nazareth into Judah; until the city of David, which is called Bethlehem" (Luke, 2, 4).

Church of the Nativity is built over the cave where Jesus was born. The church built in the 4th century by Emperor Constantine. The church had many alterations to the structure throughout the centuries, the latest ones added in the 19th century. A few steps lead down from the church to the Grotto of the Nativity. The small enclose illuminated by many candles, a large star on the floor indicates the spot where Jesus was born. Every year the Christmas Mass is televised and broadcasted worldwide from this place.

star of nativity

Close by is the Field of the Shepherds, according to tradition, shepherds watched their flock by night at the time of the birth of Jesus Christ (Luke: 1, 8). Also nearby in the valley is the Field of Ruth where the stories from the Book of Ruth took place. Bethlehem area is now governed by the Palestinian self-rule, the checkpoint is near Rachel's Tomb.

The Jordan Valley

To reach the Dead Sea area we leave Jerusalem by one of two routes: the northern route from the French-Hill Junction or use the ancient route that runs along the Old City wall, the Mount of Olives. Both routes join at a point east of the city near the town of Ma'ale Adumin, from here its only 30 minutes down the steep winding road, to areas far below sea level (you pass the sign on the way). A short stop at The good Samaritan Inn now a disserted enclosed area. From here its all the way down hill, travelling through the vast wilderness of the Judean Desert, then the mountains open up to the plains of Jericho. A pleasant day's hike for good walkers is along the aqueduct of wadi Kelt also known as Nahal Perat. To reach the starting point turn north at the junction just before the The Good Samaritan Inn then follow the road until it descents into the gorge of the wadi. Leave the car at the sign post for the wadi. Walk along the stream and you will eventually reach the Monastery of Saint George. The 5th century Greek Orthodox building is built on the cliff. Make sure a pick-up vehicle meets you at the parking area for your journey back.

Very important: the Judean Desert and the shores of the Dead Sea are very hot and dry country, and temperatures are much higher than those experienced in other parts of Israel. Take plenty of water, 2 bottles each, and drink regularly. Do not over dress with extra clothes. Pullovers and sweaters should be left in the car. Remember to have a wide rim hat with you. Those who are not accustomed to the arid climate might find it too hot. The use of Anti Burn Sun Lotion is advisable. Also, notify friends or hotel desk that you plan to hike off the road in these areas.

Jericho

Continuing down past the sign of "Sea Level" (known also as altitude 0), we emerge from the mountains and infront of us lays the Dead Sea and the plains of Jericho. At the major junction, turning left will take us to the ancient city of Jericho, considered the oldest city on earth. First a Canaan city, conquered by Joshua Bin-Nun, while leading the Children of Israel to the Promised Land. The city is famous for its dates and fine fruit, has been inhabited through out the human history. There are several interesting places in Jericho, mianly the ancient Tel al Sultan, the site of ancient Jericho. Archarological digs have been going on since the beginning of the century, the recent digs by Kathelin Kenyon of Great Britain.

Qrantal Monastery Cable Car
Quarantel, Mount of Temptation. Inside the monastery. (left) The cave known as Jesus Cave. In the grove is the stone that was used as a pillow during the 40 days and nights; (right) Recent addition to the mountain: a cable car service from the Tel of Jericho.

The road turning left immediately next to the Tel brings us to the mountain cliff and the entrance to Wadi Naima. Looking to the south side of the wadi cliff we notice a group of buildings hanging almost in mid-air. This is the site of Mount of Temptation and the Byzantine Monastery of Quarantel (Caranta = 40 ). Here are caves where Jesus fasted for 40 days and night and was tempted by Satan (Mark 4, 1:5). A steep path leads up to the monastery, a journey worthwhile the climb as the view of the city below is astonishing. Recently a cable-car connection Has been established and the visitor can rest his muscles and ride easily up the steep mountain side.

Along the Dead Sea shore:

We leave Jericho and travel south towards the Dead Sea (492 meters below sea level, the lowest point on earth). We pass the ancient baptismal place used by the Essenes that lived here. This is the place where John the Baptist baptized Jesus Christ (Mark 1, 9-11). Unfortunately access is prohibited for security reasons. The site and the monasteries are close to the international borderline and the passage is permitted only to military personnel. I believe that large groups of pilgrims may be allowed through while escorted.

dead sea
Ein Fesh'ha. Fresh water resort on the shore of the Dead Sea. Natural growth is a sign of fresh water. The picnic resort is popular with citizens from nearby villages and as far as Jerusalem.

Kumran

Returning south again and we reach the waterfront of the Dead Sea, and a short drive brings us close to the rocky cliffs and the ruins of the 2nd century Jewish settlement ofKumran (entrance fee). A haven in the desert founded by the Essenes. They lived a communal life style, and were busy in copying the Holy Scriptures. During the time of the revolt against Rome, many rebels found refuge in Kumran. As the Roman Legion approached in the year 68 A.D., the scrolls were hidden in the caves nearby. Only 20 centuries later in 1947 Bedouin shepherds in search of lost sheep, entered the caves and discovered pieces of parchment, immediately recognized by experts as parts of the Bible written in ancient Hebrew letters. They were later known as the "Dead Sea Scrolls". Most of the scrolls are on exhibit in the Shrine of the Book next to the Israel Museum in Jerusalem.

Ein Gedi

Ein Fesh'ha

Along the shore we pass the oasis of Ein Fesh'ha [Einot Zukim in Hebrew], (entrance fee). A fresh water spring flowing into the Dead Sea allowing bathing and picnicking in the thick growth. Entering the water, you will swim or actually float on the oily-like salty waters. There is no chance of drowning, you only have to take care not to splash water into your eyes and do not attempt to drink it. All hidden cuts will immediately be noticed. A good fresh water shower is needed after the bathing. Black mud from the bottom of the sea is said to contain healing properties and many people are seen covered in the black mud.

Ein Gedi

Continuing for another 18 miles (30 km) will arrive at the resort of Ein Gedi, a flourishing kibbutz. Nearby a tourist resort including beach facilities, a youth hostel, restaurants and the nature reserve consisting of Nahal David and Nahal Arugot (Entrance Fee). There is much wild life in the wadis and if walking early in the morning you have a chance to see wild goat coming down from the mountains for water in the streams. The terrain is very brittle and fragile and there have been several accidents when visitors did not keep to the trail. Also you should not attempt to hike in the terrain after dark.

Massada

Massada
Massada. A natural fortress. The 3 levels of the famous "Hangling Palace" are seen on the left side of the mountain - facing north. Lower down are the entrances to the water holes dug into the side of the mountain, a cistern (mostly demolished today) used to run flood-waters from the closeby wadis.(entrance fee)

10 miles (17 km) further brings us to the foot of Massada, a natural fortress-like mountain rising above the surrounding plains, its peak 450 meters above the Dead Sea level. It is assumed that as early as King David's role that Massada was used as a fort. (Samuel II, 24, 23). King Herod the Great (as being half Jewish and half Edomite), was never too sure of his seat in Jerusalem and made it a custom to prepared hiding places for him and his family. He fortified the mountaintop turning it into one of the strongest fortresses in the country. As he prepared for a long siege, water holes were carved in the mountainside; flood streams were diverted in the winter to fill them. He built barns to sore much food and had a garrison of soldiers available. He built a 3-tire palace on the northern slopes in a Roman fashion. Even on the hottest summer days, the palace is cool with a gentle northern breeze. At the time of the Rebellion against the Romans, Massada was the last stronghold, which held out against the Romans. The 10th Legion in the command of Flavious Silva, tried to take the fortress by building a wall around the mountain. For three years they were not able to blast their way up the steep cliffs, the fortress held by the Jewish rebels commanded by Elazar Ben-Yair. Only after preparing a large ramp on the western side, raising war machines to the top, and hammering the fortifications, then setting the walls on fire did the Romans manage to break into the fort. The supply of food and water lasted for 3 years, but with the walled breached there was no more hope for them, Elazar summoned his men and together they decided to commit suicide, all 960 men, women and children rather than fall in the hand of the Romans. When the Roman eventually made it into the fortress and down the steps to the palace they found only 2 women and a child, alive, hiding in the palace. The fall of Massada in 73 A.D. marked the end of the Jewish Independence. Josephus Flavious, the Jewish scholar describes the battle for Massada in great detail in his book "The war of the Jews against the Romans". Excavations in the 1960's conducted by Professor Yigael Yadin of the Hebrew University in Jerusalem (following Flavious's writings) discovered, and renovated much of the buildings atop to mountain. In 1971 the cable car was erected allowing thousands of visitors to make their way to the top in ease. When atop the mountain, you will notice the siege wall the Romans built below around the mountain, with the outline of the 8 camps positioned in strategic places along this wall.

Massada walls Massada Medal

Ein Bokek

A mineral-mud resort and medicinal springs near by on the shore of the Dead Sea, 13 miles south of Massada. A cluster of hotel line the waterfront, offering various mineral treatments based on the enriched waters of the area. The sea is very oily and containing a large percentage of magnesium, sodium, calcium and sulfur, the air thick with the heavy smells. The water temperature seldom drops below 30 Degrees (Centigrade) allowing for bathing all year round. Very popular in winter when the rest of the country is under the cold spell.

Sedom

The road continues south, and a long mountain ridge appears close by. This is the mountain of Sedom, 6 miles long and 2 miles wide, composed mainly of salt deposits. The brittle and soft textures are affected by floodwaters, and many caves are embedded in the mountain, some of them closed to visitors because of avalanches. Sedom and Gomorrah, are mentioned in the Old Testament as cities of much wickedness:

"But the men of Sedom were wicked and sinners before the Lord exceedingly. . . . Then the Lord rained upon Sedom and upon Gomorrah brimstone and fire".

Sdom Cave In 1934 the Potash Works were established at the southern end of the sea. Today this is the only inhabited spot where ancient Sedom stood. Opposite the entrance to the works, a road takes us to the flat plateau of Mount Sedom. From here it's a short walk to the summit for a panoramic view. The dry Wadi is Nahal Perazim, a wonderful display of colorful layers of soil deposited by many thousand of years of erosion. Along the wadi are several caves, the famous of all is Mearat ha-Kemach (the cave of flour, see photo on left), as its soft white flour-like stone rubs and crumbles at your touch. The dried-up area of the sea and the canals that draw water to fill the pans is seen clearly from the mountain top, the color of the pans changes with the amount of evaporation. The salt is later scooped up and transferred to the factory for processing. .

Six more miles to the Arava Junction. From here you may return to Tel-Aviv via Dimona and Beer-Sheva (about 2 hours drive). The road winds as it ascends the slopes and leads us to the Negev (the Israeli word for desert). As we progress westwards we pass the Sea Level sign reminding us we were below sea level on the shores of the Dead Sea. Noticing the weather change slightly as the dryness changes to slightly humid climate, a slight breeze blows and with it brings the distinct smell of wild flowers. Half an hour drive and we reach the ancient ruin city of Mampsis, one of the known Nabatean cities that have been dug and restored by archaeologists.

A visit to the site is under construction and will be added to this page in due course.

You may also decide to turn south towards the city of Eilat on the northern shore of the Red Sea. Take the single desert road (Route 90), a one hundred miles trip through the arid Arava wilderness.


© 2005 pinush@hotmail.com

[ Home ]